The Psychology of Open Space

What comes to your mind in response to “the psychology of open space?” I tried a web search on that phrase recently and got suggestions for everything I didn’t want: home interiors; office arrangements; urban planning; outer space. When I initially put the words together, I was visualizing the American West, large expanses of land with few structures and fewer people. 

Open space has been on my mind since our recent road trip from Seattle to Cheyenne and back. We traveled through southern Idaho and Wyoming, opting for side roads when feasible. I was dumbstruck by the relief my mind experienced once we were east of the Cascades. Of course, it’s always a relief to get away from the demands of life that pile up at home. But I was surprised at the visceral relief I felt once we left behind the crowded vegetation of western Washington and could actually see the the form of the land. I felt as if I’d been let out of jail. 

Jail? People love western Washington. How could I equate it to jail? I’m sure the pandemic has impacted my psyche along with other constraints of my life. But there is, for me, an experience of freedom when I can see beyond the nearest cluster of trees. Those of you who’ve read of my joy in getting out of the city and around trees, might wonder why I’m down on trees. Yes, it might seem like a contradiction, but it’s one thing to get away from the city, and another thing still to get beyond the trees. And this leads me to the question of what exactly is the psychology of open space.

If open space of the kind I’m discussing has such an impact on me, I wonder if it also part of the politics that dominate the west. I find some aspects of conservative politics understandable, but others, not so much. For example, in rural farming and ranching country, I get why people think governments are mostly intrusive and unhelpful. Yes, roads and bridges can be useful, but laws that limit what a person can do on her own land can only seem irritating (at best) or counter-productive (at worst). Most of these laws are the gift of coastal elites who live in areas where people live cheek by jowl and have a completely different sense of the urgent problems of the day. 

The closest urban dwellers come to understanding rural thinking might be the experiences of small business owners. As the gig economy has ramped up, more people have the experience of the nanny state imposing requirements that seem only to complicate life without necessarily solving anything. But it’s actual business owners who pay rent and have employees who have a real feel for government overreach. Even couples who own a small amount of rental property quickly learn that deep blue cities might lump them in with evil landlords who control massive amounts of residential or commercial real estate and regulate them all into the red.

We spent ten post-retirement years in a rural area (28 miles west to the first traffic light, 100 miles east to the first stop sign). I never quite lost my city sensibilities, but some friends did. The most obvious issue was rural wells. I’d never regarded the rain that fell on my house or the water under my house as MINE! But our new rural friends did, to my surprise. We each had un-metered wells, but when water wars erupted, neighbors were adamant that the county could jolly well keep away from our wells. No meters! But the upside of rural living was that any natural disaster (floods and landslides in our area) were an occasion to set aside feuds and pull together to get to the other side of the disaster, then return to the feuds. And I have to admit that I, who had always regarded government as accessible and something I could work with, began to see it as distant and irritating. 

So. I get part of rural politics. Still, there’s a lot that is confusing to me, and it’s the more personal part. Conservative, rural stances against abortion seem completely contradictory to objections to public health mandates. If you oppose a vaccine mandate on the basis of bodily autonomy, how could you favor forcing a woman to continue a pregnancy? Why doesn’t the woman who surrounds the “innocent life” factor into the equation? 

This seems like a throwback to the notion of original sin, i.e. just by being born, you are now sinful, whereas a minute ago you were innocent. This is one of the bits of Christian dogma that was easy for me to discard. I posit that our systems of justice and healthcare need to assume innocent until proven guilty. 

Meanwhile, I wonder why people can’t equate a public health emergency to a natural disaster. Let’s set aside our differences temporarily and do what we need to do to help each other get through this weird time. Of course we will need to look back at the evidence we gather and ask if we did the right things to address the pandemic, but can’t we just cooperate for a while? 

Beyond vaccines and abortions, I do get part of the loyalty to Trump. (Throw those rotten tomatoes at me! I’m ready!) I don’t agree with that loyalty, but I get it to a degree. If you are working your heart out to raise food for 128 distant people,* half of whom are not doing anything productive; if you are out in the sun and the wind and the rain and the snow planting and harvesting and tending the cattle and the sheep; if you are mostly irritated with government (except for the subsidies), I can see how Trump’s rants against the elites could appeal to you. If you think cattle rustlers and shoplifters should both be held accountable, I can see why chants of “Defund the Police” seem crazy. 

But revolution, or just tearing down the government with no end in mind, doesn’t have much appeal to me. I want a stable government I can tinker with; I think this could appeal to rural residents, too, if they thought about it for a minute. Revolutions bring chaos; massive disruption of markets; subsidies gone; no help for natural disasters; funds for infrastructure gone (could Wyoming’s 580,000 people pay for their thousands of miles of roads by themselves?) We all benefit from a functioning government. Toward that end, could we please just listen to each other for a while without shouting down the first comment we don’t agree with? Please?

*Each American farmer feeds 129 people. https://www.mcall.com/news/mc-xpm-1995-06-07-3031814-story.html

Take a Road Trip!

Want to get out of your Covid funk? See some sights? Prod some memories? Get emotional? Feel inspired? My advice: Take a road trip.

When I was a kid, the family car was mostly used to get to the grocery store, piano lessons, church, etc. So every month or so, my dad would say, “It’s time to get some cobwebs out of the engine.” And we’d take a short road trip. Happy Jack Road was a favorite. Or back to Pine Bluffs, where my mom grew up. Or out to the Veedawoo picnic grounds. Short, but useful for many reasons, but most important, we were all in the same space for a few hours, away from common temptations that sent us in different directions.

My husband and I just returned from two weeks driving from Seattle to Cheyenne and back. I’m exhausted, but really glad we did it. We decided that we are going to visit each of our home towns this summer, and I picked late May to early June as the most likely time to see a tinge of green on the Wyoming praries. We took the route through southern Idaho and Wyoming, which we hadn’t done in decades. It was spectacular. I can’t imagine a better place to be a geologist: everything you want to see is right on the surface. And, best of all, Apple says my screen time was down for the duration of the trip.

Our camping gear went unused except for one night in Oregon when the weather was perfect. Every other day the weather was dicey. We had thunderstorms, days of solid misty rain, and lots of wind. So we were glad we were not explorers who had no options. Because of Covid, we stayed away from sit-down restaurants, opting for drive-throughs or take-out and eating in our rooms. We wore masks indoors, but saw few others doing so. Good news: no one gave us any grief about it. I guess if you’re spending money, you’re not going to get insulted.

I won’t put all of my observations into this one post, but I’ll hit a few highlights today.

One: things looked good for the most part. Of course, the wind did the job of the street cleaners in most of the towns we drove through, but I was surprised at how clean and prosperous things were. Naturally, all the towns had some empty storefronts, but they were holding their own. No ghost towns. I think it helps to be so far from big cities; some services have to be available to people without driving an hour or more. 

Two: The landscape is stunning. I have rather dreary memories of all that open space, but perhaps my recent experience cooped up in Seattle listening to freeway noise and looking out at building after building prepped me for enjoying the vastness of the American West. On our way to Twin Falls, the highway crossed a slim, but deep canyon of a tributary of the Snake River. We turned off and paid $7.00 to wander through a state park with short trails that led us to places where we could look into the cut made by the river. The landscape looked flat and monotonous, yet here was this deep narrow canyon cutting right through it. Surprises like that appeared every day. 

Three: The Snake River is amazing. Headwaters are in Wyoming, south of Jackson and the Tetons, but its route to meet the Columbia on the Washington/Idaho border goes all over the place. I began to comprehend the discussion about the “lower Snake River dams” as we could see that there are also some upper Snake River dams that support the expansive agricultural plains in Idaho. 

We followed the Payette and Salmon rivers north from Boise to get to Grangeville in the middle of Idaho. Again, absolutely stunning scenery. Steep hills, green at this time of year, rushing river due to all the recent rain. The road was so winding that I could do without winding roads for a long time going forward. But awesome.

Four: Agriculture. I’m convinced that we need to find a way to help city folks understand Big Ag. Small, organic farms capture our imagination, and people tend to feel quite proud when they can feed themselves on mostly small, organic ag products. But Big Ag (and Big Organic) feeds most of us, and we need to understand it better. I know people who won’t eat beef because they think cattle spend their entire lives in feed lots. Those folks need to drive around WA, ID, WY, MT. More cows than people scattered all over the landscape, living free. Yes, most go to feedlots before slaughter to pack on the pounds faster. But cattle growing up on the range are making food from land that cannot be used for crops. In any event, cattle are complicated, we need regulations to monitor antibiotic use and other issues that affect our health, but practices are evolving in a good direction, and we should celebrate this.  

There is so much we city folk don’t understand about Ag in general, and Big Ag in particular. I’m sure we could do it better; I’m sure farmers and ranchers don’t always know best and grumble at any and all regulations. But I’m also sure that they love their work, love their rural lives, and wish we trusted them just a bit. More later on all that.

I’ll quit for today. Please share any thoughts you have about “the West!”

Yet More Woke! Should I Move On?

Recently, I tried to have a discussion about Woke. A mix-up on start time plus some Zoom glitches made hash of the meeting, but it was worth a try. I set up the meeting because I toss out comments that make obvious my disdain for Woke. In turn people ask me to define woke, which is hard to do in the middle of another conversation, hence the meeting.

I started by asking people if they recognized TWAW, which they did not, then proceeded to ask them to answer the question, “What is a woman?” If you have not been focused on Woke matters for the past couple of years, that seems like a waste of time. But I explained that our state, Washington state, is a very woke Self-ID state, which means that anyone can be a woman. No proof of anything is required. You can change the sex designated on your birth certificate by simply showing up at the birth certificate office and telling the clerk that you want to do so. 

Did even that news get people’s attention? I don’t know, but that is one element of Woke that disturbs me, and it disturbs me not because I care about adults who actually want to transition and present as women. It disturbs me because some men will abuse the ease of legal “transitioning,” neglect the medical aspects of transition, and show up where they don’t really belong. Women’s sports, women’s shelters, women’s side of the spa, and women’s prisons come to mind. Does TWAW (“Trans Women Are Women”, meaning they are the same as natal women in every way) really make sense? Why can’t people disagree openly with such an assertion without risking their livelihood?

Another aspect of Woke that concerns me, still related to transgender issues, is the capture of medical associations on the matter of teen health care. The “correct” point of view today is that any pre-teen or teen who claims to be trans, (and the number of such has seen a dramatic increase in recent years), must be “affirmed.” In practice this means no adult should do anything but agree with the claim. Puberty blockers as early as possible is the policy of the Biden administration. Except, oops: MDs are finally admitting that boys who skip puberty will never have orgasms regardless of their gender. Perhaps the US should pay attention to the shift in practice that’s happening in the UK and Europe, namely slow down and think this through.

ASD (autism spectrum disorder) is more common among among young transitioners. Trauma, including prior sexual assault, can be a factor. Therapists who advocate a “let’s talk about this” approach have learned that young people may view being trans as preferable to being gay, thus turning the clock back on gay acceptance. Social contagion and online influences need to be understood as well.

The group of trans activists who dominate the public conversation downplay the reality that some number of people, especially people who started transitioning as teens, later de-transition. After some amount of time on cross-sex hormones, and too often after surgeries, some people realize that gender transition simply didn’t solve anything for them. For sure, many trans individuals feel that transition was helpful. But journalists who write about de-transitioners are condemned and labeled TERFs (trans-exclusionary radical feminists) even though these journalists truly have no desire to mess with adults who make the decision to transition; they are simply doing their job of presenting the public with information about the lives of young people who were readily affirmed by clinicians, and often by parents who’d prefer to have a trans child than a gay child. 

Perhaps the most frustrating thing about woke dogma with regard to gender is that many men and women of my age have spent decades encouraging society to ease up on gender stereotypes. Let kids explore what interests them. Let them pursue activities that are atypical for their sex. Let women become astronauts and men become dancers; but if many of us follow more traditional routes to life satisfaction, that’s OK, too. So it’s just super frustrating to hear young people say that they need to transition in order to pursue some stereotype of the sex they are not. Seriously! Stereotypes are stultifying! Spread your wings, even without the hormones and surgeries.

So what about race? Am I as wound up about Woke dogma on race? Well, yes, I am. Fortunately, as with the trans issue, I’ve found some wonderful writers and speakers who are openly challenging the notion that we are a nation of colonizing white supremacist settlers who want nothing more than to keep all those people of other colors in their place, keeping the best of everything for ourselves. And many of these are people of other colors, often multi-hued themselves, who have recognized opportunities in our flawed society and made decent lives for themselves. No one claims that “The West” or the US has conquered racism, that there are not residual impacts of historical wrongs. Honestly, no one does that!

But these alternative voices are worried that we are fostering a sense of victimhood that will only keep people from taking advantage of opportunities that are, actually, available to them. They’re also worried that by blaming white supremacists for every ill, communities will not address cultural patterns that work to the disadvantage of their own people. I’ve been part of discussions where my speaking the words “cultural patterns” put me at odds with the group and confirmed to them that I’m steeped in racism. If a person of color mentions “cultural patterns,” as some do, they’re cast into the category of self-haters, or people who are “white adjacent” rather than as people who are seriously trying to look for opportunities to help pull people out of poverty, or keep young people from a life a crime, or enable kids to thinks it’s OK to do well in school. Don’t believe me? Look up “Free Black Thought” and read what free black people think. 

Equity is probably the Woke word that has the most potential to do harm to our society and to individuals. Equity sounds nice. But it doesn’t refer to equal opportunities for all. Equity is achieved when the numbers on any given metric are proportionate to a group’s size relative to the total population. Too many Asians in selective public high schools? Take away the tests that Asians study for and pass more often than other groups. Too many black kids being disciplined at school? Stop disciplining kids who simply express themselves in different ways. Too many people of color get caught for not paying their transit fare? Stop enforcing transit fares. Too many people of color caught shoplifting? Stop enforcing petty crime. My question is this: does it really make any sense to teach people that we don’t expect them to behave responsibly? We have special low-fare programs for people who can’t pay full fare. How about if we expect people to take advantage of these programs and pay their special low fare? How about if we expect kids to behave in ways that enable the other kids in a class to hear what others are saying? How about if we acknowledge that retail businesses must sell things, not give them away, in order to stay in business?

One last pet peeve: Land Acknowledgements. “Good” people now begin meetings with a statement about the indigenous people who lived here before us. These statements are called Land Acknowledgements. These may have started in Canada, but they crop up everywhere now. Again, this is paying lip service to our original sin of racism. These statements seem outright manipulative to me. They seem to be softening us up for the day when descendants of prior inhabitants ask for their land back. Nope. You’ve either got a treaty or you were just plain defeated. We’re here now. Get over it. And stop with the Land Acknowledgements already!

I see Woke everywhere and I don’t like it. It’s just not a way to run a city or a state or a country. I see Woke in every Black Lives Matter sign, in every policy that makes excuses for bad behavior, in every policy that minimizes legitimate concerns of women and girls. And I want it gone.

I assert that:
All Lives Matter
Women and Girls Matter
The rules of “White Supremacy Culture” are simply rules that work well for a complex society: Show up on time; Come prepared; Carry your share of the load; Respect your neighbors, your classmates, your colleagues.

Grrr. Well, there you have it. My rant for today. I am not alone in these beliefs. Here are some resources that I learn from:

Journal of Free Black Thought

Foundation Against Intolerance and Racism

Society for Evidence Based Gender Medicine